![]() The cookie is used to store the user consent for the cookies in the category "Analytics". This cookie is set by GDPR Cookie Consent plugin. These cookies ensure basic functionalities and security features of the website, anonymously. Necessary cookies are absolutely essential for the website to function properly. (Umdatul Qaari Ahsanul Fataawa vol.4 pg.206) Sayyidna Anas, Radi-Allahu anhu, reports that Rasulullah said, ‘Whosoever reads Yaseen at anybody’s grave, Allah will decrease their punishment.’ This proves that reading the Qur’an and conveying the rewards to the deceased, benefits the deceased. In fact, Rasulullah slaughtered 100 sheep during his farewell Hajj and made intention for himself and all those (alive, deceased and to come) who accept faith in his prophethood. ![]() Abu Talha gave his most valuable well and garden, Bi’r Haa as charity on behalf of his deceased mother. One specific incident is of Sayyidna Abu Talha (Radhiallaahy Anhu) when the verse, ‘You cannot attain virtue until your spend what is beloved to you ’ (Nisaa 4). On numerous occasions, Nabi advised the Sahaba (Radhiyallaahu Anhum) to give charity on behalf of the deceased. I would like to know this matter in the light of Qur’an and Hadith Ī.) Isaal-e-Sawaab (to perform a virtuous act and grant the reward to any person, alive or deceased) is permissible. Q.) I came across a person who said that one can read the Qur’an for his deceased parents and request God to credit the reward to the deceased.
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